Imam Leigh freed at last |
Imam Baba Leigh was kept against his will, arbitrarily,
in a secretly-shrouded place where not even his wife could access to him. The
Gambian state authorities, who had all along been telling the public,
unfaithfully, that the imam was not in their custody, are the culprit here.
The prolonged detention wasn’t just a violation of the
rights of the scholar, but it breaches Gambian constitution, which prohibits
detention of suspects, even of a common criminality, beyond 72 hours. Yet more
shocking is the government’s failure to give any genuine justification, legal
or moral.
No wonder when Baba Leigh, visibly weak and frail, was paraded
on the state-TV on Friday 10 April, following his release, he was a mere shadow
of his former assuming self.
The outspoken cleric is no stranger to arbitrary arrest and
detention, which in today’s Gambia,
has become a norm rather than an exception. It seems however, that the near a
half year of detention, without access to even a lawyer, is the stroke that perhaps
not broke, but painfully lacerated the proverbial camel’s back.
Uncharacteristic of him, Imam Leigh was economical of the
truth of the circumstances that surrounded his saga. He ironically extolled the
state that put him under the trauma of detention, apparently in jails whose
conditions had been generally described as inhumane and degrading.
He even heaped blame on himself, and admittedly allowed to
be left holding the bag of guilt, for a ‘crime’ which the state authorities were
unable to muster courage to spill out, even after wallowing in Dutch courage
that was the apparent stage-managed episode.
‘I am a human being and mistakes cannot be avoided, but the
best human being is one, who makes mistakes, knows it and tries to rectify the
mistake,’ Baba Leigh was quoted as saying. The imam however, left the ‘mistake’
unsaid. So did the Presidential Affairs minister, Njogu Bah, who as the cliché
goes, roamed the bush before making his point, when he said:
‘When
you comment on issues that you don’t have clear facts on, whatever happens to
you, you are the cause of it…In the event that we cannot stay away from
commenting, let us say things that will add to the peace and stability in the
country, but not to comment on issues that can destabilise a country.”
Imam Baba Leigh leads the mosque of Kanifing Estate, a
middle class settlement in urban Gambia. He has a large following, and
won awards, both at home and abroad, for his exemplary scholarship, and
stance against human rights violations. He taught many a renowned scholar in
today’s Gambia
- the Imam of the State House mosque, Abdoulie Fatty, is one of them. Aside
from religion, he is interested in contemporary issues.
His arrest, in December 3, 2012, sent shock waves across the
country and beyond. At the time, and until today, no known crime can be
attributed to him. Many linked his arrest to his condemnation of the government’s
controversial execution of nine prisoners, which he, contrary to the position
of Islamic Council, claimed as un-Islamic.
Imam Leigh’s release came when hopes were ebbed. The
mysterious circumstance which shrouded his whereabouts fed into the rumour mill
as well as reports that he was no more; that he’d succumbed to alleged torture.
But, according to news aired over the state media, he benefited from a presidential pardon. Analysts however, see such a pronouncement as
face-saving, as they cast a doubt on the constitutionality of a presidential pardon
on one who is not convicted for a crime, as in the case of Baba Leigh.
“As far as the supreme law of the Gambia is concerned, a pardon
generally comes after a conviction,” writes Lamin Darboe, a U.K based
Gambian lawyer. “On the evidence, Imam Leigh was abducted and disappeared for
over five months. He was never charged with any offence, and no prosecutions
were commenced against him, and there was no concluded judicial proceeding
resulting in a conviction. In the circumstances, there could not be a
presidential pardon.”
Imam Leigh’s release, meantime, followed certain
developments. For instance, the sustained campaign for his release had recently
been heightened. A few days before, when the U.K and the U.S governments,
respectively, released their annual human rights reports, Gambia
government came under renewed calls, even diplomatic threats to free Imam
Leigh. Together with the European Union, the two governments went further to issue
a joint statement, which warns Gambia
government on the continued detention of Imam Leigh.
Such a publicly-displayed tough stance by the hands that
largely contribute to feed the country might have been made even more loudly behind
the walls of diplomatic bunkers. Therefore, besides President Jammeh
‘goodwill’, whether such efforts contributed to Baba Leigh’s release or that
the Gambia
government was out to debunk and ‘shame’ newspapers which reported that Baba
Leigh was dead; or even none of the above - highly unlikely though – is a
question in the air.
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